tag:blogger.com,1999:blog-45621724378182136192024-03-13T09:14:22.352-07:00SECT MUSLIM-MUSLIM RELATIONSHIPshabeerhttp://www.blogger.com/profile/13791671002482076685noreply@blogger.comBlogger1125tag:blogger.com,1999:blog-4562172437818213619.post-42951229349489229902014-05-28T22:38:00.004-07:002014-05-28T22:38:41.269-07:00<div dir="ltr" style="text-align: left;" trbidi="on">
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<b><u><span style="color: blue;">MUSLIM -MUSLIM RELATIONSHIP:</span></u></b></div>
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<br /></div>
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49:9. And if two
parties or groups among the believers fall to fighting, then make peace between
them both, but if one of them rebels against the other, then fight you (all)
against the one that which rebels till it complies with the Command of Allâh;
then if it complies, then make reconciliation between them justly, and be
equitable. Verily! Allâh loves those who are equitable.<o:p></o:p></div>
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49: 10. The believers
are nothing else than brothers (in Islâmic religion). So make reconciliation
between your brothers, and fear Allâh, that you may receive mercy.<o:p></o:p></div>
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49: 11. O you who
believe! Let not a group scoff at another group, it may be that the latter are
better than the former; nor let (some) women scoff at other women, it may be
that the latter are better than the former, nor defame one another, nor insult
one another by nicknames. How bad is it, to insult one's brother after having
Faith [i.e. to call your Muslim brother (a faithful believer) as: "O
sinner", or "O wicked", etc.]. And whosoever does not repent,
then such are indeed Zâlimûn (wrong-doers, etc.).<o:p></o:p></div>
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6:
159. Verily, those who divide their religion and break up into sects (all kinds
of religious sects), you (O Muhammad SAW) have no concern in them in the
least. Their affair is only with Allâh, Who then will tell them what they
used to do. <o:p></o:p></div>
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30:
32. Of those who split up their religion (i.e. who left the true Islâmic
Monotheism), and became sects, [i.e. they invented new things in the religion
(Bid'ah), and followed their vain desires], each sect rejoicing in that which
is with it.<o:p></o:p></div>
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43:
65. But the sects from among themselves differed. So woe to those who do wrong
(by ascribing things to 'Isa (Jesus) that are not true) from the torment of a
painful Day (i.e. the Day of Resurrection)!<o:p></o:p></div>
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3:
103. And hold fast, all of you together, to the Rope of Allâh (i.e. this
Qur'ân), and be not divided among yourselves, and remember Allâh's Favor on
you, for you were enemies one to another but He joined your hearts together, so
that, by His Grace, you became brethren (in Islâmic Faith), and you were on the
brink of a pit of Fire, and He saved you from it. Thus Allâh makes His Ayât
(proofs, evidences, verses, lessons, signs, revelations, etc.,) clear to you,
that you may be guided.<o:p></o:p></div>
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3:
104. Let their arise out of you a group of people inviting to all that is good
(Islâm), enjoining Al-Ma'rûf and forbidding Al-Munkar. And it is they who are
the successful.<o:p></o:p></div>
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3:
105. And be not as those who divided and differed among themselves after the
clear proofs had come to them. It is they for whom there is an awful torment.<o:p></o:p></div>
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4:92.
It is not for a believer to kill a believer except (that it be) by mistake, and
whosoever kills a believer by mistake, (it is ordained that) he must set free a
believing slave and a compensation (blood money, i.e Diya) be given to the
deceased's family, unless they remit it. If the deceased belonged to a
people at war with you and he was a believer; the freeing of a believing slave
(is prescribed), and if he belonged to a people with whom you have a treaty of
mutual alliance, compensation (blood money - Diya) must be paid to his family,
and a believing slave must be freed. And whoso finds this (the penance of
freeing a slave) beyond his means, he must fast for two consecutive months in
order to seek repentance from Allâh. And Allâh is Ever All-knowing, All
Wise<o:p></o:p></div>
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9:71.
The believers, men and women, are Auliyâ' (helpers, supporters, friends,
protectors) of one another, they enjoin (on the people) Al-Ma'rûf (i.e. Islamic
Monotheism and all that Islam orders one to do), and forbid (people) from
Al-Munkar (i.e. polytheism and disbelief of all kinds, and all that Islâm has
forbidden); they perform As-Salât (Iqâmat-as-Salât) and give the Zakât, and
obey Allâh and His Messenger. Allâh will have His Mercy on them. Surely Allâh
is All-Mighty, All-Wise.<o:p></o:p></div>
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4:93.
And whoever kills a believer intentionally, his recompense is Hell to abide
therein, and the Wrath and the Curse of Allâh are upon him, and a great
punishment is prepared for him.<o:p></o:p></div>
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5:
32. Because of that We ordained for the Children of Israel that if anyone
killed a person not in retaliation of murder, or (and) to spread mischief in
the land - it would be as if he killed all mankind, and if anyone saved a life,
it would be as if he saved the life of all mankind. And indeed, there came
to them Our Messengers with clear proofs, evidences, and signs, even then after
that many of them continued to exceed the limits (e.g. by doing oppression
unjustly and exceeding beyond the limits set by Allâh by committing the major
sins) in the land!.<o:p></o:p></div>
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42: 14. And they
divided not till after knowledge had come to them, through selfish
transgression between themselves. And had it not been for a Word that went
forth before from your Lord for an appointed term, the matter would have been
settled between them. And verily, those who were made to inherit the Scripture
[i.e. the Taurâh (Torah) and the Injeel (Gospel)] after them (i.e. Jews and
Christians) are in grave doubt concerning it (i.e. Allâh's true religion Islâm
or the Qur'ân).<o:p></o:p></div>
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45: 17. And gave them
clear proofs in matters [by revealing to them the Taurât (Torah)]. And they
differed not until after the knowledge came to them, through envy among
themselves. Verily, Your Lord will judge between them on the Day of
Resurrection about that wherein they used to differ.<o:p></o:p></div>
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85:10. Verily, those
who put into trial the believing men and believing women (by torturing them and
burning them), and then do not turn in repentance, (to Allâh), will have the
torment of Hell, and they will have the punishment of the burning Fire.<o:p></o:p></div>
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8: 46. And obey Allâh
and His Messenger, and do not dispute (with one another) lest you lose courage
and your strength depart, and be patient. Surely, Allâh is with those who are
As-Sâbirin (the patient ones, etc.)<o:p></o:p></div>
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28: 4. Verily, Fir'aun
(Pharaoh) exalted himself in the land and made its people sects, weakening
(oppressing) a group (i.e. Children of Israel) among them, killing their sons,
and letting their females live. Verily, he was of the Mufsidûn (i.e. those who
commit great sins and crimes, oppressors, tyrants, etc.)<o:p></o:p></div>
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30: 32. Of those who
split up their religion (i.e. who left the true Islâmic Monotheism), and became
sects, [i.e. they invented new things in the religion (Bid'ah), and followed
their vain desires], each sect rejoicing in that which is with it.<o:p></o:p></div>
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42: 13. He (Allâh) has
ordained for you the same religion (Islâm) which He ordained for Nûh (Noah),
and that which We have inspired in you (O Muhammad SAW), and that which We
ordained for Ibrahim (Abraham), Mûsa (Mosesý) and 'Isa (Jesus) saying you
should establish religion (i.e. to do what it orders you to do practically),
and make no divisions in it (religion) (i.e. various sects in religion).
Intolerable for the Mushrikûn , is that to which you (O Muhammad SAW) call
them. Allâh chooses for Himself whom He wills, and guides unto Himself who
turns to Him in repentance and in obedience.<o:p></o:p></div>
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14. And they divided
not till after knowledge had come to them, through selfish transgression
between themselves. And had it not been for a Word that went forth before from
your Lord for an appointed term, the matter would have been settled between
them. And verily, those who were made to inherit the Scripture [i.e. the Taurâh
(Torah) and the Injeel (Gospel)] after them (i.e. Jews and Christians) are in
grave doubt concerning it (i.e. Allâh's true religion Islâm or the Qur'ân).<o:p></o:p></div>
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45: 17. And gave them
clear proofs in matters [by revealing to them the Taurât (Torah)]. And they
differed not until after the knowledge came to them, through envy among
themselves. Verily, Your Lord will judge between them on the Day of
Resurrection about that wherein they used to differ.<o:p></o:p></div>
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59: 10. And those who
came after them say: "Our Lord! Forgive us and our brethren who have
preceded us in Faith, and put not in our hearts any hatred against those who
have believed. Our Lord! You are indeed full of kindness, Most Merciful.<o:p></o:p></div>
<div class="MsoNormal">
<span lang="KZ">Bukhari :: Book 8 ::
Volume 73 :: Hadith 91</span>,92,99<o:p></o:p></div>
<div class="MsoNormal">
<span lang="KZ">Narrated Anas bin Malik: </span></div>
<div class="MsoNormal">
<span lang="KZ">Allah's Apostle said, "Do not hate one
another, and do not be jealous of one another, and do not desert each other,
and O, Allah's worshipers! Be brothers. Lo! It is not permissible for any
Muslim to desert (not talk to) his brother (Muslim) for more than three
days." </span><o:p></o:p></div>
<div class="MsoNormal">
<span lang="KZ">Bukhari :: Book 8 ::
Volume 80 :: Hadith 717 </span></div>
<div class="MsoNormal">
<span lang="KZ">Narrated Abu Huraira: </span></div>
<div class="MsoNormal">
<span lang="KZ">Allah's Apostle said, 'Beware of suspicion,
for it is the worst of false tales and don't look for the other's faults and
don't spy and don't hate each other, and don't desert (cut your relations with)
one another O Allah's slaves, be brothers!" </span><o:p></o:p></div>
<div class="MsoNormal">
Bukhari
:: Book 4 :: Volume 56 :: Hadith 823 <o:p></o:p></div>
<div class="MsoNormal">
Narrated Abu Bakra: <o:p></o:p></div>
<div class="MsoNormal">
Once the Prophet
brought out Al-Hasan and took him up the pulpit along with him and said,
"This son of mine is a Saiyid (i.e. chief) and I hope that Allah will help
him bring about reconciliation between two Muslim groups." <o:p></o:p></div>
<div class="MsoNormal">
Bukhari
:: Book 1 :: Volume 3 :: Hadith 122 <o:p></o:p></div>
<div class="MsoNormal">
Narrated Jarir: <o:p></o:p></div>
<div class="MsoNormal">
The Prophet said to
me during Hajjat-al-Wida': Let the people keep quiet and listen. Then he said
(addressing the people), "Do not (become infidels) revert to disbelief
after me by striking the necks (cutting the throats) of one another (killing
each other)." <o:p></o:p></div>
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Bukhari
:: Book 1 :: Volume 2 :: Hadith 46 <o:p></o:p></div>
<div class="MsoNormal">
Narrated 'Abdullah: <o:p></o:p></div>
<div class="MsoNormal">
The Prophet said,
"Abusing a Muslim is Fusuq (an evil doing) and killing him is Kufr
(disbelief)." Narrated 'Ubada bin As-Samit: "Allah's Apostle went out
to inform the people about the (date of the) night of decree (Al-Qadr) but
there happened a quarrel between two Muslim men. The Prophet said, "I came
out to inform you about (the date of) the night of Al-Qadr, but as so and so
and so and so quarrelled, its knowledge was taken away (I forgot it) and maybe
it was better for you. Now look for it in the 7th, the 9th and the 5th (of the
last 10 nights of the month of Ramadan)." <o:p></o:p></div>
<div class="MsoNormal">
Muslim
:: Book 32 : Hadith 6250 <o:p></o:p></div>
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Salim reported on the
authority of his father that Allah's Messenger (may peace be upon him) said: A
Muslim is the brother of a fellow-Muslim. He should neither commit oppression
upon him nor ruin him, and he who meets the need of a brother, Allah would meet
big needs, and he who relieved a Muslim from hardship Allah would relieve him from
the hardships to which he would be put on the Day of Resurrection, and he who
did not expose (the follies of a Muslim) Allah would conceal his follies on the
Day of Resurrection.<o:p></o:p></div>
<div class="MsoNormal">
Muslim
:: Book 32 : Hadith 6222 <o:p></o:p></div>
<div class="MsoNormal">
Abu
Huraira reported Allah's Messenger (may peace be upon him) as saying: The gates
of Paradise are not opened but on two days, Monday and Thursday. and then every
servant (of Allah) is granted pardon who does not associate anything with Allah
except the person in whose (heart) there is rancor against his brother. And it
would be said: Look towards both of them until there is reconciliation; look
toward both of them until there is reconciliation; look towards both of them
until there is reconciliation.<o:p></o:p></div>
<div class="MsoNormal">
Muslim
:: Book 39 : Hadith 6752 <o:p></o:p></div>
<div class="MsoNormal">
Jabir
reported: I heard Allah's Apostle (may peace be upon him) as saying: Verily,
the Satan has lost all hopes that the worshippers would ever worship (him) in
the peninsula of Arabia, but he (is hopeful) that he would sow the seed of
dissension amongst them.<o:p></o:p></div>
<div class="MsoNormal">
Muslim
:: Book 1 : Hadith 64,65,66<o:p></o:p></div>
<div class="MsoNormal">
'Abdullah b. Amr b.
al-As is reported to have said: Verily a person asked the Messenger of Allah
(may peace and blessings be upon him) who amongst the Muslims was better. Upon
this (the Holy Prophet) remarked: From whose hand and tongue the Muslims are
safe.<o:p></o:p></div>
<div class="MsoNormal">
<span lang="KZ">Muslim :: Book 32 :
Hadith 6217 </span></div>
<div class="MsoNormal">
<span lang="KZ">This hadith has been narrated on the
authority of A'mash with the same chain of transmit ters (and the words
are):" Don't sever relations of kinship, don't bear enmity against one another,
don't bear aversion against one another and don't feel envy against the other
and live as fellow-brothers as Allah has commanded you.</span><o:p></o:p></div>
<div class="MsoNormal">
Muslim
:: Book 32 : Hadith 6218 <o:p></o:p></div>
<div class="MsoNormal">
Abu Huraira reported
Allah's Messenger (may peace be upon him) as saying: Don't bear aversion
against one another and don't be jealous of one another and be servants of
Allah.<o:p></o:p></div>
<div class="MsoNormal">
<span lang="KZ">Muslim :: Book 32 :
Hadith 6214 </span>,16<o:p></o:p></div>
<div class="MsoNormal">
<span lang="KZ">Abu Huraira reported Allah's Messenger (may
peace be upon him) as saying: Avoid suspicion[doubt, guessing], for suspicion
is the gravest lie in talk and do not be inquisitive about one another and do
not spy upon one another and do not feel envy with the other, and nurse no
malice, and nurse no aversion and hostility against one another. And be
fellow-brothers and servants of Allah.</span><o:p></o:p></div>
<div class="MsoNormal">
Muslim
:: Book 32 : Hadith 6215 <o:p></o:p></div>
<div class="MsoNormal">
This hadith has been
narrated on the authority of A'mash with the same chain of transmit ters (and
the words are):" Don't sever relations of kinship, don't bear enmity
against one another, don't bear aversion against one another and don't feel
envy against the other and live as fellow-brothers as Allah has commanded you.<o:p></o:p></div>
<div class="MsoNormal">
<span lang="KZ">Dawud :: Book 41 : Hadith
4885 </span></div>
<div class="MsoNormal">
<span lang="KZ">Narrated AbuHurayrah: </span></div>
<div class="MsoNormal">
<span lang="KZ">The Prophet (peace_be_upon_him) said: Avoid
envy, for envy devours good deeds just as fire devours fuel or (he said)
"grass." </span><o:p></o:p></div>
<div class="MsoNormal">
<span lang="KZ">Dawud :: Book 14 : Hadith
2745 </span></div>
<div class="MsoNormal">
<span lang="KZ">Narrated Abdullah ibn Amr ibn al-'As: </span></div>
<div class="MsoNormal">
<span lang="KZ">The Apostle of Allah (peace_be_upon_him)
said: Muslims are equal in respect of blood. The lowest of them is entitled to
give protection on behalf of them, and the one residing far away may give
protection on behalf of them. They are like one hand over against all those who
are outside the community. Those who have quick mounts should return to those
who have slow mounts, and those who got out along with a detachment (should
return) to those who are stationed. A believer shall not be killed for an
unbeliever, nor a confederate within the term of confederation with him. </span><o:p></o:p></div>
<div class="MsoNormal">
<span lang="KZ">Muslim :: Book 32 :
Hadith 6208 </span><o:p></o:p></div>
<div class="MsoNormal">
<span lang="KZ">Abu Huraira reported Allah's Messenger (may
peace be upon him) as saying: Don't bear aversion against one another and don't
be jealous of one another and be servants of Allah.</span><o:p></o:p></div>
<div class="MsoNormal">
<span lang="KZ">Muslim :: Book 1 : Hadith
75,76,78</span></div>
<div class="MsoNormal">
<span lang="KZ">It is reported on the authority of Abu
Huraira that the Messenger of Allah (may peace be upon him) observed: He who
believes in Allah and the Last Day should either utter good words or better
keep silence; and he who believes in Allah and the Last Day should treat his
neighbour with kindness and he who believes in Allah and the Last Day should
show hospitality to his guest.</span><o:p></o:p></div>
<div class="MsoNormal">
<span lang="KZ">Muslim :: Book 1 : Hadith
64,65,66</span></div>
<div class="MsoNormal">
<span lang="KZ">'Abdullah b. Amr b. al-As is reported to have
said: Verily a person asked the Messenger of Allah (may peace and blessings be
upon him) who amongst the Muslims was better. Upon this (the Holy Prophet)
remarked: From whose hand and tongue the Muslims are safe.</span><o:p></o:p></div>
<div class="MsoNormal">
<span lang="KZ">Malik :: Book 47 : Hadith
47.4.14 </span></div>
<div class="MsoNormal">
<span lang="KZ">Yahya related to me from Malik from Ibn
Shihab from Anas ibn Malik that the Messenger of Allah, may Allah bless him and
grant him peace, said, "Do not be angry with each other and do not envy
each other and do not turn away from each other, and be slaves of Allah,
brothers. It is not halal for a muslim to shun his brother for more than three
nights." </span><o:p></o:p></div>
<div class="MsoNormal">
<span lang="KZ">Bukhari :: Book 4 ::
Volume 56 :: Hadith 720 </span></div>
<div class="MsoNormal">
<span lang="KZ">Muslim :: Book 32 :
Hadith 6255 </span></div>
<div class="MsoNormal">
<span lang="KZ">Jabir b. Abdullah reported: We were along with
Allah's Messenger (may peace be upon him) in an expedition that a person from
amongst the emigrants struck at the back of a person from the Ansir. The Ansiri
said: O Ansar! And the Muhijir said: O Emigrants! Thereupon Allah's Messenger
(may peace be upon him) said: What are these proclamations of the Days of
Ignorance? They said: Allah's Messenger, a person from the emigrants struck at
the back of an Ansari, whereupon he said: It is something disgusting. 'Abdullah
b. Ubayy heard it and said: They have indeed done it. By Allah, when we would
return to Medina the respectable amongst them (the Ansar) would turn away the
mean (the emigrants). Thereupon 'Umar said: Permit me so that I should strike
the neck of this hypocrite. But he (the Holy Prophet) said: Leave him,
>>>>>>>>>the people may not say that Muhammad kills
his companions.<<<<<<<<<<<</span><o:p></o:p></div>
<div class="MsoNormal">
<span lang="KZ">Bukhari :: Book 9 ::
Volume 89 :: Hadith 257 </span></div>
<div class="MsoNormal">
<span lang="KZ">Bukhari :: Book 9 ::
Volume 88 :: Hadith 177 </span></div>
<div class="MsoNormal">
<span lang="KZ">Narrated Ibn 'Abbas: </span></div>
<div class="MsoNormal">
<span lang="KZ">The Prophet said, "Whoever notices
something which he dislikes done by his ruler, then he should be patient, for
whoever becomes separate from the company of the Muslims even for a span and
then dies, he will die as those who died in the Pre-lslamic period of Ignorance
(as rebellious sinners). </span></div>
<div class="MsoNormal">
<span lang="KZ">Muslim :: Book 32 :
Hadith 6219 </span></div>
<div class="MsoNormal">
Narrated AbuSa'id
al-Khudri ; Anas ibn Malik: <o:p></o:p></div>
<div class="MsoNormal">
The Prophet
(peace_be_upon_him) said: Soon there will appear disagreement and dissension in
my people; there will be people who will be good in speech and bad in work.
They recite the Qur'an, but it does not pass their collar-bones. They will
swerve from the religion as an animal goes through the animal shot at. They
will not return to it till the arrow comes back to its notch. They are worst of
the people and animals. Happy is the one who kills them and they kill him. They
call to the book of Allah, but they have nothing to do with it. He who fights
against them will be nearer to Allah than them (the rest of the people). The
people asked: What is their sign? He replied: They shave the head. <o:p></o:p></div>
<div class="MsoNormal">
<span lang="KZ">Muslim :: Book 1 : Hadith
64,65,66</span></div>
<div class="MsoNormal">
<span lang="KZ">'Abdullah b. Amr b. al-As is reported to have
said: Verily a person asked the Messenger of Allah (may peace and blessings be
upon him) who amongst the Muslims was better. Upon this (the Holy Prophet)
remarked: From whose hand and tongue the Muslims are safe.</span><o:p></o:p></div>
<div class="MsoNormal">
<span lang="KZ">Bukhari :: Book 8 ::
Volume 73 :: Hadith 80 </span></div>
<div class="MsoNormal">
<span lang="KZ">Narrated 'Aisha: </span></div>
<div class="MsoNormal">
<span lang="KZ">A man asked permission to enter upon Allah's
Apostle. The Prophet said, "Admit him. What an evil brother of his people
or a son of his people." But when the man entered, the Prophet spoke to
him in a very polite manner. (And when that person left) I said, "O
Allah's Apostle! You had said what you had said, yet you spoke to him in a very
polite manner?" The Prophet said, "O 'Aisha! The worst people are
those whom the people desert or leave in order to save themselves from their
dirty language or from their transgression."</span><o:p></o:p></div>
<div class="MsoNormal">
<span lang="KZ">Muslim :: Book 32 :
Hadith 6210</span><o:p></o:p></div>
<div class="MsoNormal">
<span lang="KZ">Abu Huraira reported Allah's Messenger (may
peace be upon him) as saying: Don't nurse grudge and don't bid him out for
raising the price and don't nurse aversion or enmity and don't enter into a
transaction when the others have entered into that transaction and be as
fellow-brothers and servants of Allah. A Muslim is the brother of a Muslim. He neither
oppresses him nor humiliates him nor looks down upon him. The piety is here,
(and while saying so) he pointed towards his chest thrice. It is a serious evil
for a Muslim that he should look down upon his brother Muslim. All things of a
Muslim are inviolable for his brother in faith: his blood, his wealth and his
honors.</span><o:p></o:p></div>
<div class="MsoNormal">
<span lang="KZ">Bukhari :: Book 8 ::
Volume 73 :: Hadith 70 </span></div>
<div class="MsoNormal">
<span lang="KZ">Narrated 'Abdullah: </span></div>
<div class="MsoNormal">
<span lang="KZ">Allah's Apostle said, "Abusing a Muslim
is Fusuq (i.e., an evil-doing), and killing him is Kufr (disbelief)." </span><o:p></o:p></div>
<div class="MsoNormal">
<span lang="KZ">Dawud :: Book 41 : Hadith
4859 </span></div>
<div class="MsoNormal">
<span lang="KZ">Narrated AbuHurayrah: </span></div>
<div class="MsoNormal">
<span lang="KZ">The Prophet (peace_be_upon_him) said: The
gravest sin is going to lengths in talking unjustly against a Muslim's honour,
and it is a major sin to abuse twice for abusing once. </span><o:p></o:p></div>
<div class="MsoNormal">
<b><span style="font-family: "Times New Roman","serif"; font-size: 7.5pt; mso-ansi-language: EN-US; mso-fareast-font-family: "Times New Roman";">Bukhari :: Book 6 :: Volume 60 :: Hadith 40 <o:p></o:p></span></b></div>
<div class="MsoNormal">
Dawud
:: Book 40 : Hadith 4747 <o:p></o:p></div>
<div class="MsoNormal">
Muslim
:: Book 5 : Hadith 2324<o:p></o:p></div>
<div class="MsoNormal">
Muslim
:: Book 5 : Hadith 2335<o:p></o:p></div>
<div class="MsoNormal">
<span lang="KZ">Bukhari :: Book 5 ::
Volume 57 :: Hadith 56 </span><o:p></o:p></div>
<div class="MsoNormal">
<b><span lang="KZ">Don’t spread people sin to public?<o:p></o:p></span></b></div>
<div class="MsoNormal">
<span lang="KZ">Bukhari :: Book 3 ::
Volume 43 :: Hadith 622 </span></div>
<div class="MsoNormal">
<span lang="KZ">Bukhari :: Book 9 ::
Volume 93 :: Hadith 605 </span></div>
<div class="MsoNormal">
<span lang="KZ">Bukhari :: Book 8 ::
Volume 73 :: Hadith 96 </span></div>
<div class="MsoNormal">
<span lang="KZ">Narrated Safwan bin Muhriz: </span></div>
<div class="MsoNormal">
<span lang="KZ">A man asked Ibn 'Umar, "What did you
hear Allah's Apostle saying regarding An-Najwa (secret talk between Allah and
His believing worshipper on the Day of Judgment)?" He said, "(The Prophet
said), "One of you will come close to his Lord till He will shelter him in
His screen and say: Did you commit such-and-such sin? He will say, 'Yes.' Then
Allah will say: Did you commit such and such sin? He will say, 'Yes.' So Allah
will make him confess (all his sins) and He will say, 'I screened them (your
sins) for you in the world, and today I forgive them for you."' </span><o:p></o:p></div>
<div class="MsoNormal">
<b>Not to differentiate between sahabha:<o:p></o:p></b></div>
<div class="MsoNormal">
Bukhari
:: Book 5 :: Volume 57 :: Hadith 47 <o:p></o:p></div>
<div class="MsoNormal">
Muslim :: Book 8 :
Hadith 3294<o:p></o:p></div>
<div class="MsoNormal">
Bukhari
:: Book 2 :: Volume 23 :: Hadith 395 ,397, 398, 399, 421<o:p></o:p></div>
<div class="MsoNormal">
Bukhari
:: Book 1 :: Volume 2 :: Hadith 29 <o:p></o:p></div>
<div class="MsoNormal">
Bukhari
:: Book 3 :: Volume 30 :: Hadith 108 <o:p></o:p></div>
<div class="MsoNormal">
Muslim
:: Book 38 : Hadith 6684 <o:p></o:p></div>
<div class="MsoNormal">
Bukhari
:: Book 1 :: Volume 3 :: Hadith 114 <o:p></o:p></div>
<div class="MsoNormal">
<b>Fighting between sect symptoms of kafir:<o:p></o:p></b></div>
<div class="MsoNormal">
Bukhari :: Book 5 ::
Volume 59 :: Hadith 685 <o:p></o:p></div>
<div class="MsoNormal">
<b>Muslim justice with other Muslim:<o:p></o:p></b></div>
<div class="MsoNormal">
Bukhari :: Book 3 ::
Volume 43 :: Hadith 622,26 <o:p></o:p></div>
<div class="MsoNormal">
Bukhari :: Book 8 ::
Volume 76 :: Hadith 491<o:p></o:p></div>
<div class="MsoNormal">
Bukhari :: Book 8 ::
Volume 73 :: Hadith 55<o:p></o:p></div>
<div class="MsoNormal">
Bukhari
:: Book 3 :: Volume 34 :: Hadith 418 <o:p></o:p></div>
<div class="MsoNormal">
Muslim :: Book 8 :
Hadith 3294<o:p></o:p></div>
<div class="MsoNormal">
<b>Sect prohibited<o:p></o:p></b></div>
<div class="MsoNormal">
Bukhari 1.3.122,<o:p></o:p></div>
<div class="MsoNormal">
Bukhari :: Book 4 ::
Volume 56 :: Hadith 682<o:p></o:p></div>
<div class="MsoNormal">
Bukhari
:: Book 3 :: Volume 41 :: Hadith 593 <o:p></o:p></div>
<div class="MsoNormal">
Muslim
:: Book 18 : Hadith 4255 <o:p></o:p></div>
<div class="MsoNormal">
Dawud
:: Book 40 : Hadith 4721 <o:p></o:p></div>
<div class="MsoNormal">
<b>Sect prophesied <o:p></o:p></b></div>
<div class="MsoNormal">
Muslim
:: Book 30 : Hadith 5682, 5684,5690<o:p></o:p></div>
<div class="MsoNormal">
Bukhari
:: Book 9 :: Volume 88 :: Hadith 173 <o:p></o:p></div>
<div class="MsoNormal">
Bukhari
:: Book 6 :: Volume 60 :: Hadith 264 <o:p></o:p></div>
<div class="MsoNormal">
Bukhari
:: Book 8 :: Volume 76 :: Hadith 585<o:p></o:p></div>
<div class="MsoNormal">
<b>Muslim-Muslim fight prohibited:<o:p></o:p></b></div>
<div class="MsoNormal">
Bukhari :: Book 9 ::
Volume 88 :: Hadith 193<o:p></o:p></div>
<div class="MsoNormal">
Bukhari :: Book 9 ::
Volume 83 :: Hadith 13,14<o:p></o:p></div>
<div class="MsoNormal">
Dawud :: Book 14 :
Hadith 2635<o:p></o:p></div>
<div class="MsoNormal">
<b>Muslim must good relation with other Muslim:<o:p></o:p></b></div>
<div class="MsoNormal">
Bukhari :: Book 9 ::
Volume 85 :: Hadith 83<o:p></o:p></div>
<div class="MsoNormal">
Bukhari :: Book 4 ::
Volume 56 :: Hadith 795<o:p></o:p></div>
<div class="MsoNormal">
Muslim
:: Book 30 : Hadith 5688, 5689<o:p></o:p></div>
<div class="MsoNormal">
………..you
will not believe as long as you do not love one another. Should I not direct
you to a thing which, if you do, will foster love amongst you: (i. e.) give
currency to (the practice of paying salutation to one another by saying)
as-salamu alaikum. (Muslim :: Book 1 : Hadith 96 )<o:p></o:p></div>
<h6>
<span style="font-family: "Calibri","sans-serif"; font-size: 11.0pt; font-weight: normal; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">Al-Din is a name of
sincerity and well wishing. Upon this we said: For whom? He replied: For Allah,
His Book, His Messenger and for the leaders and the general Muslims.( Muslim ::
Book 1 : Hadith 98, Muslim :: Book 1 : Hadith 101 ,102,103)<o:p></o:p></span></h6>
<div class="MsoNormal">
Muslim
:: Book 1 : Hadith 117 ,16<o:p></o:p></div>
<div class="MsoNormal">
It is reported on the
authority of Ibn 'Umar that the Messenger of Allah (may peace and blessings be
upon him) said: Any person who called his brother: or unbeliever (has in fact
done an act by which this unbelief) would return to one of them. If it were so,
as he asserted (then the unbelief of man was confirmed but if it was not true),
then it returned to him (to the man who labeled it on his brother Muslim).<o:p></o:p></div>
<div class="MsoNormal">
<b>Muslim are brothers & responsible:<o:p></o:p></b></div>
<div class="MsoNormal">
Muslim
:: Book 32 : Hadith 6219 <o:p></o:p></div>
<div class="MsoNormal">
Abu Huraira reported
Allah's Messenger (may peace be upon him) as saying: Don't nurse grudge and
don't bid him out for raising the price and don't nurse aversion or enmity and
don't enter into a transaction when the others have entered into that
transaction and be as fellow-brothers and servants of Allah. A Muslim is the
brother of a Muslim. He neither oppresses him nor humiliates him nor looks down
upon him. The piety is here, (and while saying so) he pointed towards his chest
thrice. It is a serious evil for a Muslim that he should look down upon his
brother Muslim. All things of a Muslim are inviolable for his brother in faith:
his blood, his wealth and his honors.<o:p></o:p></div>
<div class="MsoNormal">
Dawud :: Book 41 :
Hadith 4900 ,4896,97<o:p></o:p></div>
<div class="MsoNormal">
Muslim
:: Book 32 : Hadith 6257 ,6258, 6260, 6261<o:p></o:p></div>
<div class="MsoNormal">
<b>Fighting each other prohibited:<o:p></o:p></b></div>
<div class="MsoNormal">
Bukhari :: Book 9 ::
Volume 88 :: Hadith 198,200, 201<o:p></o:p></div>
<div class="MsoNormal">
<b>Don’t hate each other<o:p></o:p></b></div>
<div class="MsoNormal">
Bukhari :: Book 8 ::
Volume 80 :: Hadith 717<o:p></o:p></div>
<div class="MsoNormal">
<b>Don’t desert (cut your relations with) one
another<o:p></o:p></b></div>
<div class="MsoNormal">
Bukhari :: Book 8 ::
Volume 80 :: Hadith 717<o:p></o:p></div>
<div class="MsoNormal">
Muslim
:: Book 32 : Hadith 6207,6222,6223,6224<o:p></o:p></div>
<div class="MsoNormal">
<b>Muslim -Muslim fighting for worldly gain
prohibited<o:p></o:p></b></div>
<div class="MsoNormal">
Bukhari 1.2.30<o:p></o:p></div>
<div class="MsoNormal">
Bukhari
:: Book 2 :: Volume 23 :: Hadith 428 <o:p></o:p></div>
<div class="MsoNormal">
Bukhari
:: Book 1 :: Volume 3 :: Hadith 122 <o:p></o:p></div>
<div class="MsoNormal">
Bukhari
:: Book 1 :: Volume 2 :: Hadith 30 <o:p></o:p></div>
<div class="MsoNormal">
<b>Love each other /present each other / Shake
hands each other<o:p></o:p></b></div>
<div class="MsoNormal">
Malik
:: Book 47 : Hadith 47.4.16, 47.4.17<o:p></o:p></div>
<div class="MsoNormal">
<b>Shunt /quite relation with Muslim prohibited:<o:p></o:p></b></div>
<div class="MsoNormal">
Malik
:: Book 47 : Hadith 47.4.13, 47.4.14, 47.4.15<o:p></o:p></div>
<div class="MsoNormal">
Muslim
:: Book 41 : Hadith 6898, 6899, 6901<o:p></o:p></div>
<div class="MsoNormal">
<b>Killing, abusing Muslim prohibited:<o:p></o:p></b></div>
<div class="MsoNormal">
Bukhari
:: Book 9 :: Volume 88 :: Hadith 197,204,205<o:p></o:p></div>
<div class="MsoNormal">
Bukhari
:: Book 1 :: Volume 2 :: Hadith 46 <o:p></o:p></div>
<div class="MsoNormal">
<b>Killer Muslim going to hell, killed person to
haven:<o:p></o:p></b></div>
<div class="MsoNormal">
Dawud :: Book 35 :
Hadith 4247<o:p></o:p></div>
<div class="MsoNormal">
<b>Killing believer go to hell<o:p></o:p></b></div>
<div class="MsoNormal">
Dawud :: Book 35 :
Hadith 4257 ,42 59 <o:p></o:p></div>
<div class="MsoNormal">
<b>Not to accuse an innocent person<o:p></o:p></b></div>
<div class="MsoNormal">
Bukhari
:: Book 1 :: Volume 2 :: Hadith 17 <o:p></o:p></div>
<div class="MsoNormal">
Bukhari
:: Book 8 :: Volume 73 :: Hadith 71, 73, 126<o:p></o:p></div>
<br />
<div class="MsoNormal">
Bukhari
:: Book 8 :: Volume 78 :: Hadith 647<o:p></o:p></div>
</div>
shabeerhttp://www.blogger.com/profile/13791671002482076685noreply@blogger.com0